Tuesday, March 3, 2009

Theatetus and a positive theory of knowledge?

Now that we have all read Theatetus a couple of times and are slogging our way through Burnyeat's introduction, I'd like to share the suggestion I hinted at earlier, that the dialogue is not (as conventionally interpreted) wholly aporetic or inconclusive. What if, though neither perception nor true opinion with an account stands up to scruitiny, each of these alternatives could (dialogically, as it were) answer the limitations of the other?

Think about this pluralist possibility as you re-read the dialogue in my absence this week, and we will explore its merits and implications on Monday.

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